Friday, 13 March 2020

Fondness,,

The simple meaning of "part of the spirit"
 Summary: - Pativartha is a woman who other than her husband
 Do not want a man with a husband.  If someone is beautiful, handsome, even rich, towards him
 Don't get dirty thoughts.  Even if some god is also standing.  Don't see him as a god
 Husband should not make sense.  Be respectful to everyone, but do not commit adultery
 It is called a poem.
 In the part of this virtue, the soul's husband is Parbrahma, that is, transcend all Brahmins (lords).
 That which is full Brahma is Parbrahma in the language of saints, which is supreme in Gita chapter 8 verse 3.
 Akshar is called Brahma and in verse 8 of verse 8, in which he asked to do devotion
 is.  In the Gita chapter 18 verses 61.62 and 66, who is asked to take shelter. 

That ultimate
 Do devotion with utterance like a virtue in the letter Brahma.  Reverence to any other God
 I do not worship  If everyone is respected, that devout soul is said to be loving.  Geeta chapter
 In verse 10, it is said that do my devotion to devotion.  Similarly, subtle Vedas

 God has given his beloved soul to Saint Garibdas by Kabir, in the same scripture
 It has been explained in the part of this kindness that: -
  Voice no.  18: -
 The poor, of the stage of the husband's pivot, the head is ashes.
 The husband of Patibrata is Parbrahm, the Satguru spoke.
  Bhavartha: - The husband of pativrata is Parbrahma i.e. the lord of devout soul is Parbrahma.  this
 Satguru (God Kabir, the Satguru of Sant Garibdas ji) has explained by Sakhi
 That is, Satguru is a witness.  Pityavrata Raja (dust) of the feet of her Peeva (husband = God)
 Take it and keep it on your head, that is, only consider the Satpurush as your own. (18)
  Voice no.  14: -
 Poor, patibrata affair Suni, Jaka Jansen Neh.  My husband is not chandai, Koti mille j dev. 14.
  Bhavartha: - Pativrata hears the glory of the one who is her beloved husband.  He his lord
 Does not leave the God, even if a god comes and stands.  Saint Garibdas Ji of the world
 Along with the behavior, the behavior of the devotee is explained in devotion. (14)
  Voice no.  1: -

 Know the poor, husband and wife.  AK mana AK this, chhandai bhagati na bhava.
  Meaning: - Believe that one who is devoted to God except his God
 That is, do not worship in the form of faith.  May his mind be towards his God and devotion
 Do not leave. (1)
  Voice no.  23: -
 Poor, husband did not miss, Dhar Ambar Dhaskant.  Sant na chande santha, kotik milay asant. 23.

  Meaning: - Whether Dhar (earth) and Amber (sky) are destroyed.  So much
 Even in objection, the firm devotee does not waver.  Similarly, saint
 The devoted seeker on God) does not give up his saintliness (saintly nature), whether
 Meet him crores of infinite (atheists or worshipers of other gods) and they say that
 Are you worshiping wrong Ishta or say what is kept in devotion?  Ideas
 The devotee does not give up his saintliness after listening to the devotees (dissidents). (23)
  Voice no.  24: -
 Poor, unhappy husband, Sakhi Chander Sur.  Know the fields, climb the cow to the sun.
  Bhavartha: - If he is really a firm devotee (loving soul) then he can never do his religious work
 I will not let you have a mistake in decency.  Witnesses of this (moon = davvad) and sur
 (Suraj = Nainad).  It is the sense that just as the sun and moon do not change their speed,
 A firm devotee is also steadfast in faith.  He will be tested when someone
 Objection comes  For example, the coward and the knight are tested on the battlefield. (24)
  Voice no.  10: -
 Know the poor, loving husband, go without heart.  Charan bin, three lok nahind thor of his pee .. 10.
  Meaning: - Pativrata, that is, worshiper of a God, know him in whose heart the other
 Do not have reverence.  May his soul believe that in addition to the feet of my God husband
 There is no where in three worlds.
(10)
 Described the strong devotees, that have become pativrata souls: -
  Voice no.  28: -
 Poor, unhappy husband, did not miss his mind.  Moradhwaj Arpan did, head sat Jagdish .. 28.
  Bhavartha: - King Moradhwaj was a devotee like husband.  He called his boy Tamradhwaj
 The head was cut at the behest of Shri Krishna ji present in the form of a sage, ie from Aare (Karunt)
 Body ripped off.  For divine husband, Moradhwaj soul also cut off his son
 Dedicated.  In this way, if the body-mind-head of the soul of God is for God
 If you do not miss that opportunity, that is, do not let go by hand.  To such a devotee,
 All have to be sacrificed for God.  He is a true devotee. (28)
  Voice no.  29.30: -
 Poor, patibrata is Prahlada, so is patibrata.  Eighty-four difficult tirasana, pasted on the head.
 Poor, not Ram Naam Chandya, Abigat Agam Agadh.  Dav na chukya choupate, patibrata prahlada .. 30.

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